Our take:Originally Posted by chip anderson
On the subject of homosexuality:http://www.pcusa.org/101/101-jesus.htm
Presbyterians believe Jesus was...
Fully human, fully God.
Jesus proclaimed the reign of God:
preaching good news to the poor and release to the captives,
teaching by word and deed
and blessing the children,
healing the sick
and binding up the brokenhearted,
eating with outcasts,
forgiving sinners,
and calling all to repent and believe the gospel.
Unjustly condemned for blasphemy and sedition,
Jesus was crucified,
suffering the depths of human pain and giving his life for the sins of the world.
God raised Jesus from the dead,
vindicating his sinless life,
breaking the power of sin and evil,
delivering us from death to life eternal.
The Presbyterian church does try to hold to its historical stand regarding sexuality:
http://www.pcusa.org/101/101-homosexual.htm
Persons who manifest homosexual behavior must be treated with the profound respect and pastoral tenderness due all people of God. There can be no place within the Christian faith for the response to homosexual persons of mingled contempt, hatred, and fear that is called homophobia.
Homosexual persons are encompassed by the searching love of Christ. The church must turn from its fear and hatred to move toward the homosexual community in love and to welcome homosexual inquirers to its congregations. It should free them to be candid about their identity and convictions, and it should also share honestly and humbly with them in seeking the vision of God's intention for the sexual dimensions of their lives. . . .
In 1978, a Presbyterian General Assembly declared that:
". . . there is no legal, social, or moral justification for denying homosexual persons access to the basic requirements of human social existence . . ." (3)In 1987, the General Assembly called:
". . . for the elimination . . . of laws governing the private sexual behavior between consenting adults [and the passage] of laws forbidding discrimination based on sexual orientation in employment, housing, and public accommodations . . ."
Homosexuality presents a particular problem for the church. It seems to be contrary to the teaching of scripture. It seems to repudiate the heterosexual process which gave us life. Further, many believe that such an orientation can be changed simply by personal decision or by the creation of healthy environments for the young. The church though should be aware of the partial nature of our knowledge of homosexuality. For instance, whether or not sexual orientation is something unchosen and unchangeable for most people is a matter of crucial significance which continues to be unsettled among scientists or ethicists. The church should be sensitive to the difficulty of rejecting a persons's sexual orientation without rejecting the person. It should be open to more light on what goes into shaping one's sexual preferences and reexamine its life and teaching in relation to people who are seeking affirmation and needing acceptance and who are apparently not free to change their orientations."
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